A Player’s Web of Significance: A Narrative of a Finnish Online Poker Semi-Professional

In November 2006, one night in western Finnish, a 3 0-yea r-old civil servant and a homely mark (pseudonym) wandered in a cyber space. He stopped a little and searched for "Poture Lamb" in Google. He clicked one of the first search results and accessed the site. Immediately he had the first party in an online poker.

First, Mark bet on game money, a few days later, switched to a real game of several euros. [1] After mastering the game, he began to invest more money and repeatedly win and lose. His game has improved and sel f-control has increased. Three and a half years later, he learned that he had calculated net income in the past year and won half of his salary (about 20. 000 euros, $ 27. 000).

Mark looked back and witnessed how exciting the game was an exciting intellectual challenge, a frustration, and disgusting on that day. Become a professional and become your master, or will you leave this stupid game. There were also excitement, money, new hobbies, but at the same time, ethics, dependence, how to use time, family, and reputation. He denied it, but became a poker.

It is worth noting that this is not a typical academic history of fear of gambling and addiction. This is completely different. That's common. In the term of anthropology, this text is about an agent in the network, in other words, a human in a culture. According to Max Weber Clifford Gilk's concept, people are suspended in the "net of meaning" that they woven. Culture is such a audience, and analysis of culture is, as Hertz says, not an experimental science that explores the law, but an interpretation that explores meaning (Geertz 1993, 5). (In this article, the culture of the question is online poker, and the person who knit the wave is a sem i-professional poker player in West Finland, my main information provider. Interview with his game. Then, I got a valuable detailed details of the game (see JOUHKI 2010), a 3 0-yea r-old civil servant (pseudonym) in the western part of Finland. He stopped a little space and searched for one of the search results in Google. I decided to have the first party.

First, Mark bet on game money, a few days later, switched to a real game of several euros. [1] After mastering the game, he began to invest more money and repeatedly win and lose. His game has improved and sel f-control has increased. Three and a half years later, he learned that he had calculated net income in the past year and won half of his salary (about 20. 000 euros, $ 27. 000).

What is the web of significance of an online poker player?

Mark looked back and witnessed how exciting the game was an exciting intellectual challenge, a frustration, and disgusting on that day. Become a professional and become your master, or will you leave this stupid game. There were also excitement, money, new hobbies, but at the same time, ethics, dependence, how to use time, family, and reputation. He denied it, but became a poker.

It is worth noting that this is not a typical academic history of fear of gambling and addiction. This is completely different. That's common. In the term of anthropology, this text is about an agent in the network, in other words, a human in a culture. According to Max Weber Clifford Gilk's concept, people are suspended in the "net of meaning" that they woven. Culture is such a audience, and analysis of culture is, as Hertz says, not an experimental science that explores the law, but an interpretation that explores meaning (Geertz 1993, 5). (In this article, the culture of the question is online poker, and the person who knit the wave is a sem i-professional poker player in West Finland, my main information provider. Interview with his game. Then, we got a valuable detailed details of the cultural background of the game (see JOUHKI 2010 in November 2006, a 3 0-yea r-old civil servant (pseudonym). He stopped wandering a little and clicked on one of the search results in Google. I decided to have a party.

First, Mark bet on game money, a few days later, switched to a real game of several euros. [1] After mastering the game, he began to invest more money and repeatedly win and lose. His game has improved and sel f-control has increased. Three and a half years later, he learned that he had calculated net income in the past year and won half of his salary (about 20. 000 euros, $ 27. 000).

Reflections about Method

Mark looked back and witnessed how exciting the game was an exciting intellectual challenge, a frustration, and disgusting on that day. Become a professional and become your master, or will you leave this stupid game. There were also excitement, money, new hobbies, but at the same time, ethics, dependence, how to use time, family, and reputation. He denied it, but became a poker.

It is worth noting that this is not a typical academic history of fear of gambling and addiction. This is completely different. It's common. In the term of anthropology, this text is about an agent in the network, in other words, a human in a culture. According to Max Weber Clifford Gilk's idea, people are suspended in the "net of meaning" that they woven. Culture is such a audience, and analysis of culture is, as Hertz says, not an experimental science that explores the law, but an interpretation that explores meaning (Geertz 1993, 5). (In this article, the culture of the question is online poker, and the person who knit the wave is a sem i-professional poker player in West Finland, my main information provider. Interview with his game. Then, we got valuable details about the cultural background of the game (see Jouhki 2010).

I want to rebuild how online poker players negotiate their actions in the online and offline worlds and position themselves in the hegemony of poker culture. Other texts deal with the poker player we see. Let's organize how poker is doing in someone's life. In addition to the main information providers, we will also refer to the interview with his family. The research quest of this note is assembled as follows:

To answer the raised questions, I combined an interview with a survey in a social cultural environment limited to one household. In this way, my research can be called a more micro ethnography that focuses on small ethnography, living conditions, or a small number of people in a culture (for example, Nakane 2007 , STREECK & AMP; amp; Mehus 2005, 3. (see Nakane 2007, 101; Streeck & Amp; amp; Amp; MEHUS 2005, 381-382; ILCAN and 40). (2004, As 161) claims, micr o-ethnography is integrated with the macro process that occurs at the regional level, which is about the first household, but it is a culture that includes the whole world. This civilization is neither pure or the most local (2005, 113) (2005, 113).

Glocar is responsible for changing people's daily lives, regardless of whether it is considered transnational. Glocalization brings two different versions of cosmopolitanism. First, it is a thick, rooted, or a cosmopolitanism according to the situation, a second, delicate cosmopolitanism. < SPAN> I want to reconstruct on how online poker players negotiate their actions in online and offline worlds and position themselves in poker culture hegemony. Other texts deal with the poker player we see. Let's organize how poker is doing in someone's life. In addition to the main information providers, we will also refer to the interview with his family. The research quest of this note is assembled as follows:

To answer the raised questions, I combined an interview with a survey in a social cultural environment limited to one household. In this way, my research can be called a more micro ethnography that focuses on small ethnography, living conditions, or a small number of people in a culture (for example, Nakane 2007 , STREECK & AMP; amp; Mehus 2005, 3. (see Nakane 2007, 101; Streeck & Amp; amp; Amp; MEHUS 2005, 381-382; ILCAN and 40). (2004, As 161) claims, micr o-ethnography is integrated with the macro process that occurs at the regional level, which is about the first household, but it is a culture that includes the whole world. This civilization is neither pure or the most local (2005, 113) (2005, 113).

Glocar is responsible for changing people's daily lives, regardless of whether it is considered transnational. Glocalization brings two different versions of cosmopolitanism. First, it is a thick, rooted, or a cosmopolitanism according to the situation, a second, delicate cosmopolitanism. I want to rebuild how online poker players negotiate their actions in the online and offline worlds and position themselves in the hegemony of poker culture. Other texts deal with the poker player we see. Let's organize how poker is doing in someone's life. In addition to the main information providers, we will also refer to the interview with his family. The research quest of this note is assembled as follows:

To answer the raised questions, I combined an interview with a survey in a social cultural environment limited to one household. In this way, my research can be called a more micro ethnography that focuses on small ethnography, living conditions, or a small number of people in a culture (for example, Nakane 2007 , STREECK & AMP; amp; Mehus 2005, 3. (see Nakane 2007, 101; Streeck & Amp; amp; Amp; MEHUS 2005, 381-382; ILCAN and 40). (2004, As 161) claims, micr o-ethnography is integrated with the macro process that occurs at the regional level, which is about the first household, but it is a culture that includes the whole world. This civilization is neither pure or the most local (2005, 113) (2005, 113).

Online Poker: A Game and a Culture

Glocar is responsible for changing people's daily lives, regardless of whether it is considered transnational. Glocalization brings two different versions of cosmopolitanism. First, it is a thick, rooted, or a cosmopolitanism according to the situation, a second, delicate cosmopolitanism.

The idea that poker is actually a small resource and a huge difficulty is that Thomas Hailand Ericsen's anthropology is a small space and a huge difficulty (Eriksen 2010) is large. At the same time, for example, there are situations mentioned here. In Finland, almost all jobs, which focus on funds, such as investment, exchange transactions, and gambling, are often inicp between moral perspectives or even the sinful to be dead. In particular, gambling is often regarded as an indignation from a moral perspective, except for lotteries. You can see it, the player has no time to go to the giant work that she was every time. The fact that Stigma refused to apply his name in my research also shows this. To avoid moral accusations, he talked only about his friends about his games, and no colleague spoke. This is the first important discovery gained in this study.

Mark is my friend's friend, and I meet him for half a half and a half years. One of the reasons I started a research plan about online poker was that Mark was doing online poker a little better and sharing his own knowledge, failure, loss, and daily skills. In addition, the anthropological "dense description" (Holloway 1997, 160-161; Geertz 1993) may provide an interesting perspective on poker players who are often analyzed purely and statistically. I thought. In this way, for that year or in the limits, I thought, quoted, and included ideas and research. I asked him at my own meeting or in text and e-mail. I often followed his match. When it seemed appropriate, we talked about the game with his family.

And in May 2010, I stayed in my hometown of Metropolitan Stigma for a week and conducted the first deep interview recorded on a digital medium. Her husband, mother, and founder also interrupted interviews, expanded their research, and participated in the intimate members of Kim Family, which would occasionally conduct gambling research. This word is also practiced in the interview, the most direct conversation between Mark and his family.

It is undeniable that hiring close friends as an infonant for research has some advantages and disadvantages. Anthropologists become close friends with their own informants (Sluka 2007, 123; wagley 2007, 135-136), and friends often become lead infrastructure (Powdermaker 1966, 420 in Sluka 2007, 121 ) For example, James Spradridley, a colleague's ethnic journalist, has taken great care so that the role of friends and information providers is not confused (Spradley 1979, 25-28). The question of the anthropologist Matt Sanderson about a friend as an information provider is the same as the question I thought before I started my research.

Can I see my friends fairly as an external observer? Can you ask a difficult question? Can you quickly write what you have actually experienced and observed? And will my friend (Informant) take this plan seriously? (Sanderson 2010, 57.)

Like Sanderson, I thought that I had censored very honest things about my information providers, but there was nothing serious about censorship. I reached the conclusion. Furthermore, there is no doubt that the existence of a friend's information provider has helped me to make a mutual understanding with the information provider and get out of the comfort zone. Because Krimo expected me, we talked almost all about the negative nuances of the Klimo game, and I guarantee that his anonymity would be promised. Apart from that, I have a friend who conducted his investigation, so I think it happened to my information providers that something similar to what happened in Sanderson's investigation.

PLAYER DEFINING GAME, GAME DEFINING PLAYER

The Beginning

I witnessed a change in the plan. He changed from "My" plan to our "our" plan. [Survey of friends and their colleagues is sufficiently possible, and the results of such a survey can be incredibly leading [...]. Since we were in our friends, this project felt special pressure not only to write positively about them, but also to be fair and accurate. (Thunderson 2010, 60-61)

In the study of culture, there are some cases of affirming the research of one informant (for example, Spradley & amp; amp; mccurdy 1988, 46; See Aunger 1999). In these fields, it is considered to be an essential part of daily work as a study of the living situation (for example, color & amp; amp; knowless (eds.) 2001; amos & amp; amp; amp; amp; See Eds.) 1995). I realize that the underwater pebbles are piled up with only the first major information providers. It may not be a "ordinary" supporter of his "tribe", for example, an anthropologist "Non-Kizuna". However, in this case, I am not interested in generalization, but in anthropology, it is actually called managed integrated impressionism (for example, Barfield 1997, 19; Report & amp; amp; amp; 2000, 140; see Znamenski 2004, XLIV). In my own work, this is interpreted as a saturated choice. This is a case that reflects the mass network of culture, but also builds local cultural and personal characteristics of a specific micro scenography. There are other texts, but I'm not saying that my case indicates the whole case, but actually checks what is visible. In other words, my lead infonant Mark is considered to be my own unusual supporter, and is not considered.

Finally, the reader of this word will immediately find a relatively small theoretical link and discourse. I want to pay attention to the voice of the stigma and their families in poker. Poker dissolves, invites, encapsulates, and tempted to be involved in advanced theoretical discussions (for example, JOUHKI 2010A and 2011) about this issue, but I intentionally agent, information provider, subject Or, or wanted to blame the approved culture. The theme of this word appeared during the dialogue with Mark, which is considered to be a fusion of my academic interest and a topic that Mark speaks.

Simply put, online poker is a game in which people play with each other in one of the varieties of poker (for example, Texas Holdem) at a card table on the Internet. They are trying to win bets made by other players. The gain depends on how a person uses his cards in this Irge against others. Thus, more experienced players in a long game win more than the least experienced. (Svartsjö et al 2008.). Since in this comment I am not so much interested in the game itself as its meaning, I will not describe the criteria. More detailed criteria can be easily found in the books of Purdy Books (2005, 1-6), Arnold (2003, 114-127) or on Internet sites, for example, poker rules or poker rules Texas holdema.

世界中で、オンラインポーカー - 近年速いペースで発展している資金を持つゲームの一つ。アメリカ人は、アメリカでしかプレイしていないと思う可能性がある。もちろん、これは少なくとも 「アメリカンドリームの 純粋 な 表現 」（クリー ＆ amp; amp; クリー 1998、73） であり 、 ポーカー は 、 自体 の アメリカ の オーラ サークル （それ は 古代 の に 入る が の 典型 性 と 覇権 含ま れ て い ます。 ます ます ます ます ます ます ます ます ます ます ます ます ます HI しかし 、 今 で は 世界 中 で ポーカー 行わ れ て いる。 フィンランド で 、 、 2011 年 1 月 まで 、 ポーカー は 体 の 特別 な カジノ のみ られ て い た 、 、 で で られ て なかっ た。 、 州 の の の の の の の の 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 州 ギャンブル 法 が 改正 さ れ 自治 体 の ギャンブル 独占 フィンランド 初 の オンライン ポーカー ルーム 立ち上げ た。。。。。

2007 年 、 フィンランド 公共 支援 保健 の 調査 によると 、 100. 000 人 以上 の フィンランド 人 （の 2 ％） が 定期 に オンライン ポーカー を プレイ て （（mosaah 2009） これ が である と 考える 理由 ある ある ある が ある が が が が が が が が が が が が が が が が が が 。 この数字は、オンラインポーカーがますます目立っているため、200. 000 人を含む一般的に重要である[2]。少なくともないことは、この数字は、実際には比較的小さいですが、これは実際 に は 、 資金 が すべて の の 根源 であり 、 それ は 自分 の 仕事 の リソース ため に 努力 こと こと 不 可能 である フィンランド 社会 で 、 社会 の 古典 的 純血主義 と 宗教 的 観 と 絡み合っ て て て て て て て て HI 、 「消費 の 禁欲 的 な の エチケット」 によって 説明 さ れ 、 後者 は 明らか。 ランド フィンランド で は 、 資金 は 深く 深く れ なければならず 他 の もの は 的 に 使う のではなく 蓄積 する する する する する する する する HI もの だっ た。 (autio & amp; amp; AMP; Autio 2009, 228-229; Autio, Huttunen & amp; amp; amp; Puhakka 2010, 95）。。）））））））））））

According to OLLI ALHO (see MATILAINEN 2009) on Finnish gambling surveys, Finnish labor ethics demands that property is based on "correct labor" and financial labor. I am. The profits in gambling are "foreign money", and the progress of life is contrary to the ethics that is realized in "sincere" work and diligence. Alho mentions Manfred TSOLLINGER, associated with Catholic and Protestant's fear of gambling. Apart from this, in Finland, like many other states, people believed that people were actually related to drunken and confidence. The model is likely to reveal the classic attitude of Finnish gambling again. In the 1960s, Finnish folk scholars Yuka Penknen learned about 45 folk traditions in the northern Savo prefecture in central Finnish, how they did not protect or broken innocent days. In fact, out of the 45 studies, 44 was related to gambling. The only thing left was to dance on Sunday. (But Matilainen 2009) pointed out that the latest actions on some family gambling have begun to make gambling more homely.

For an online poker as a social cultural paradox, it can be appropriate in all possible ways. This is a gambling game and configuration, and is a more broad cultural paradox, an economy, online gambling and globalization. The attitude of the current progress against poker, ignoring all possible perspectives, calls it a creative or at least harmless hobby, and a dee p-rooted battle between the other, which is called boring dependence. There is a place inside. Academic guidance is interested in the latter. (For example, see SVARTSJE et al 2008, 13; Schwartz 2007, 447-494).

The general type of poker culture is a huge big player to be luxurious, or a small player who receives another excitement to stop everyday life. Fresh and aging poker media reproduces an interesting folk tale in the hero, fox and chicken, sexy charm and fighting situation. The abolished theorist is trying to control the madness of the cyber space. In their views, poker players destroy their lives and deviate in the classic tw o-division of work and play. Definitely, poker as a cultural exterior causes a strong gaze and impression (Jouhki 2010.). This will be a stigma and a story of its family in the near future.

Emotional Money

Definitely poke r-civilizatio n-or my myth s-prepares for blame for a big, quick victory, and tries to treat people who hesitate to create restrictions so that they will quickly participate in culture. At the same time, it is said to be due to a thorough job, a skilled poker that strengthens ideology. Poker heroes can be unimaginable, but the points are not successful. This is a difficult job similar to Christian religion. These images of poker media (Jouhki 2010.) This is a super reality (Board Rear 1994, 12; Perry 1998, 1) poker. However, my job is to overview the "lo w-next reality" and the everyday reality of poker. Focusing on the official culture, random beer banks are used at the festival instead of champagne boxes, and DVD players are purchased for large banks, not sports cars. In such a situation, the family is not demolished and the workplace is not lost. As a result, he has the ability to surpass the majority of stupid scientists who are interested in games' tasks. I directly believe that everyday attitudes on issues symbolized by stigma are fresh contribution to gambling research.

For a chess stigma mark, poker was a royal road in the game, but sometimes poker with a friend. However, Mark was interested when he heard that his friends were enthusiastic about exploring all kinds of pokers in poker, or when they had a feeling similar to chess research. The problem was that Mark, a family member, didn't have much time to have a new hobby. Apart from this, I was somewhat concerned about a new way to invest a lot of money from small games. In fact, his friend asserted him that he would only play with a bet money in cents, not the euro. The Mark also heard the story of other chess players who got a huge amount of money in poker and the first place who arrived at the chest car in a luxury sports car. I heard that some young chess players are throwing their studies and doing Internet poker. Mark knew that the chess player had a necessary qualities in poker. < SPAN> Poke r-Civilizatio n-or its myths- The myths will be prepared for blame for a big, quick victory, and treat those who hesitate to create restrictions so that they will in a hurry to participate in the culture. However, at the same time, it is said to be due to the skillful poker, which is a thorough job. Poker heroes can be unimaginable, but the points are not successful. This is a difficult job similar to Christian religion. These images of poker media (Jouhki 2010.) This is a super reality (Board Rear 1994, 12; Perry 1998, 1) poker. However, my job is to overview the "lo w-next reality" and the everyday reality of poker. Focusing on the official culture, random beer banks are used at the festival instead of champagne boxes, and DVD players are purchased for large banks, not sports cars. In such a situation, the family is not demolished and the workplace is not lost. As a result, he has the ability to surpass the majority of stupid scientists who are interested in games' tasks. I directly believe that everyday attitudes on issues symbolized by stigma are fresh contribution to gambling research.

For a chess stigma mark, poker was a royal road in the game, but sometimes poker with a friend. However, Mark was interested when he heard that his friends were enthusiastic about exploring all kinds of pokers in poker, or when they had a feeling similar to chess research. The problem was that Mark, a family member, didn't have much time to have a new hobby. Apart from this, I was somewhat concerned about a new way to invest a lot of money from small games. In fact, his friend asserted him that he would only play with a bet money in cents, not the euro. The Mark also heard the story of other chess players who got a huge amount of money in poker and the first place who arrived at the chest car in a luxury sports car. I heard that some young chess players are throwing their studies and doing Internet poker. Mark knew that the chess player had a necessary qualities in poker. Definitely poke r-civilizatio n-or my myth s-prepares for blame for a big, quick victory, and tries to treat people who hesitate to create restrictions so that they will quickly participate in culture. At the same time, it is said to be due to a thorough job, a skilled poker that strengthens ideology. Poker heroes can be unimaginable, but the points are not successful. This is a difficult job similar to Christian religion. These images of poker media (Jouhki 2010.) This is a super reality (Board Rear 1994, 12; Perry 1998, 1) poker. However, my job is to overview the "lo w-next reality" and the everyday reality of poker. Focusing on the official culture, random beer banks are used at the festival instead of champagne boxes, and DVD players are purchased for large banks, not sports cars. In such a situation, the family is not demolished and the workplace is not lost. As a result, he has the ability to surpass the majority of stupid scientists who are interested in games' tasks. I directly believe that everyday attitudes on issues symbolized by stigma are fresh contribution to gambling research.

For a chess stigma, poker was a royal road in the game, but sometimes poker with a friend. However, Mark was interested when he heard that his friends were enthusiastic about exploring all kinds of pokers in poker, or when they had a feeling similar to chess research. The problem was that Mark, a family member, didn't have much time to have a new hobby. Apart from this, I was somewhat concerned about a new way to invest a lot of money from small games. In fact, his friend asserted him that he would only play with a bet money in cents, not the euro. The Mark also heard the story of other chess players who got a huge amount of money in poker and the first place who arrived at the chest car in a luxury sports car. I heard that some young chess players are throwing their studies and doing Internet poker. Mark knew that the chess player had the necessary qualities in poker.

It was very interesting when he first challenged poker. He said he wanted to see his play, including his faithful Helen (pseudonym), and he himself tried the game. During this time, Mark asked Helen: "How about playing with actual money?" "Of course, Helen answered." I need to get a small amount. Mark was in sync. He wanted to see if he could get the actual funds, albeit a small amount needed. Mark is the mark. He deducted 30 euros to a poker site game account and played on the smallest poker on the online poker that did not play at the smallest table. When he played his first batch, he bought the first instructions on poker to convert the meaning of success in this IRGE into the minimum number.

Initially, Stigma did not want to play poker and enrich it. He had the qualities to try himself with this given IRGE. He recalls that he said to his friend. "If I could win the same resources as the price of a beer box, I could say that when I got a beer, I got more or at least for free." When I started playing, Mark played every day. One day, I noticed that the first 30 euros were 100 euros. In fact, he thought he had to break the prize, but he continued the game without thinking how to solve it. Eventually he lost his 100 euros as a result of trying to play with a huge table and unlimited.

At this point, Mark basically decided not to remit money to personal game accounts anymore. This is gambling (in Finnish, "Uhkapeli" is mostly "play of threat"). However, he has found that many poker websites are operated under the name of Freerlls tournaments, for example, 1000 euros, but do not pay the prize money. He participated in the tournament and won a certain prize. He also discovered that trading in a small currency account was not easy, and was dangerous because profits and losses were spilled.

A few months later, Mark found a website to provide $ 50 to new registrants. He was worried. "Is this true? Is this true?" He seemed to have had a lot of money and played against their enemies. Mark remembered his wife! If you collect a lot of money, the Mark succeeded in raising your needs to hundreds of dollars!

When his account reached about 300, Mark first checked his appearance. He fell into Tilt. After that, there were countless losses in ordering with a major bank, and he fell into control and thought about personal textbooks,

Hey, wait. How possible! Immediately, I will blur all my own interests. I need to transfer more food. If you speak carefully, you can definitely arrange it. I'm going to spend more money for food. I'm trying to return my personal victory.

And usually, even if you're pretty cautious, someone has the best hand. I lost everything. I got depressed. And Mark says. Mark committed a "rookie mistake", and in return, he began to plead to the giant to offset his own cost to get into a small table. Towards the end of 2007, he later played all years, experiments, charity roulette, and did not conform to his own resolution so as not to transfer funds to do more. As it was, it was saved with a 500 euros victory. For this reason, he recited, practiced, and performed "really a lot". At that time, he did not consider poker as a major source of income. It was a basic entertainment and a slight income.

For two years since I started poker, the poker mark increased my professionalism and profits every day. Eventually, the last year's failed profit was within 11. 000 euros. Before the game, for example, the family did not have the opportunity to think about overseas holidays, but now it is more likely.

Poker conversations often reduce the role of funds and draw games as an interesting transaction of strategy. But for poker stigma, this is all resources and games. "If I didn't have any money in this IRGE, I would stop playing right away." When asked if this attitude toward the poker was worthwhile, Mark replied:

People have all opportunities to grasp their motivation by teaching themselves to continue trading even if they remove funds from the game. If you answer "yes", you are interested in this IRGE. If "no", it is a matter of money.

On the other hand, it is possible to discuss what exciting work is, which is the conclusion that it is related to resources. But poker is a hobby, not a job. Hobbies are necessary for that person. "I don't like driving for money, running a coward, or playing chess games," he said. Mark added that he really spent his chess in college. "But in fact, chess is a game that's not interesting without money."

Mark only plays for funding, but he finds many attractive factors in this IRGE. For example, Mark stops playing rush poker, which accelerates online poker, a more frisky way to make money. The cause is basically because he likes to apply his skills when analyzing his rival strategy, probably in a steeper cash game. This is preparation to make the game more exciting. Apart from this, it is impossible for a competitor to use the fact that he goes to Tilt is not possible with Rush Pocla and is a substance that is interested in stigma.

He said that when I raised a stigma problem about how his attitude toward IRGE has been adjusted for many years, he said that the spectrum of impressions had spread between the victory and the moment of defeat.

The difference is honestly surprised. I am a little concerned that the game, for example, could affect my emotional position. Occasionally, when you feel successful and feel successful, you may be worried if you start to think that this is just your happiness. [...) Is this really why you are in a good mood? If you lose $ 1, 000 per hour, you will be lethargic and depressed. I don't want to speak, watch the TV in a lethargic power, how stupid I am. This is a big difference in sensation.

Moral Web

When I heard this Stigma's text, I thought it was basically the same as the expression that the mark had. Did such a Turkmia actually play badly, for example?

Perhaps, "Damn, I'm stupid," means "shit, I don't seem to be playing this game." I basically think that speaking in this game is completely meaningless, and there is no point in it. During this time, I basically believe that you have to end the game, concentrate on your family and boys, and light up with all kinds of joy. Now, the game is in my eyes in an uncertain solar eclips e-like time as if it was a wasteful life. Such thoughts. [lol). But when everything continues. During this time, I think I have the opportunity to throw my work and freeze with an expert. Imagine: "For example, this is fun! You have the opportunity to come up with all the charts, and your clock interests are not rotating. This is a sensual scale.

When asked if he really thought he had a chance to freeze a specialist, he said he often saw that he had a chance. Exceptionally huge contradiction is excessive confidence in your skills. You need to learn to control your play.

I talked about a terrible story that was basically overturned. During this time, you forget everything you have learned, put it in the diet where the hard Masters sits, puts $ 1, 000, al l-in, and thinks, "I can win with this!" If this lasts 10 times, it will be stressful. This makes you feel meaningless to leave the dollar that did not do so when the possibility was still very high. Apart from this, the same thousand yen includes a completely different situation and meaning, whether it is earned or collapsed from zero. After experiencing that you are not enough to take, you can feel as if you were at the top of the world by earning a thousand dollars.

The mark basically says that online poker is Ufkapi. In general, marks do not draw according to the prospect of the game. Certainly, the scale of the impression is quite large, but he has never been in trouble. If you stop and keep your sel f-control, you even predict that the victory is waiting in the future. The biggest barrier on the road to happiness is the difficulty of sel f-training in intensive history.

Everyone has the chance to win. What is the moment you think about your right actions when you lose a big number? Should I get out of the car and lie down and box, or do I stop being cautious and al l-in?

Perhaps that moment is the most decisive and a border that determines whether a person depends. In the case of stigma, this border is generally crossed quite occasionally, but has crossed many times in the past. Currently, the time affected by poker is strictly restricted. For example, don't pay attention to the excitement of the game environment and the impression of it created, and Mark sometimes talks about pokers outside the house or at work. But sometimes he learns the tournament and has the opportunity to buy a sketch or something in the evening, he has the opportunity to think, in fact, this is quite possible to beat the poker. 。 This seems to be a very light case in terms of dependence. When asked if he really had the chance to freeze a specialist, he said he often saw a chance. Exceptionally huge contradiction is excessive confidence in your skills. You need to learn to control your play.

Poker Man in a Poker Culture?

I talked about a terrible story that was basically overturned. During this time, you forget everything you have learned, put it in the diet where the hard Masters sits, puts $ 1, 000, al l-in, and thinks, "I can win with this!" If this lasts 10 times, it will be stressful. This makes you feel meaningless to leave the dollar that did not do so when the possibility was still very high. Apart from this, the same thousand yen includes a completely different situation and meaning, whether it is earned or collapsed from zero. After experiencing that you are not enough to take, you can feel as if you were at the top of the world by earning a thousand dollars.

The mark basically says that online poker is Ufkapi. In general, marks do not draw according to the prospect of the game. Certainly, the scale of the impression is quite large, but he has never been in trouble. If you stop and keep your sel f-control, you even predict that the victory is waiting in the future. The biggest barrier on the road to happiness is the difficulty of sel f-training in intensive history.

Everyone has the chance to win. What is the moment you think about your right actions when you lose a big number? Should I get out of the car and lie down and box, or do I stop being cautious and al l-in?

Perhaps that moment is the most decisive and a border that determines whether a person depends. In the case of stigma, this border is generally crossed quite occasionally, but has crossed many times in the past. Currently, the time affected by poker is strictly restricted. For example, don't pay attention to the excitement of the game environment and the impression of it created, and Mark sometimes talks about pokers outside the house or at work. But sometimes he learns the tournament and has the opportunity to buy a sketch or something in the evening, he has the opportunity to think, in fact, this is quite possible to beat the poker. 。 This seems to be a very light case in terms of dependence. When asked if he really thought he had a chance to freeze a specialist, he said he often saw that he had a chance. Exceptionally huge contradiction is excessive confidence in your skills. You need to learn to control your play.

I talked about a terrible story that was basically overturned. During this time, you forget everything you have learned, put it in the diet where the hard Masters sits, puts $ 1, 000, al l-in, and thinks, "I can win with this!" If this lasts 10 times, it will be stressful. This makes you feel meaningless to leave the dollar that did not do so when the possibility was still very high. Apart from this, the same thousand yen includes a completely different situation and meaning, whether it is earned or collapsed from zero. After experiencing that you are not enough to take, you can feel as if you were at the top of the world by earning a thousand dollars.

The mark basically says that online poker is Ufkapi. In general, marks do not draw according to the prospect of the game. Certainly, the scale of the impression is quite large, but he has never been in trouble. If you stop and keep your sel f-control, you even predict that the victory is waiting in the future. The biggest barrier on the road to happiness is the difficulty of sel f-training in intensive history.

Everyone has the chance to win. What is the moment you think about your right actions when you lose a big number? Should I get out of the car and lie down and box, or do I stop being cautious and al l-in?

Perhaps that moment is the most decisive and a border that determines whether a person depends. In the case of stigma, this border is generally crossed quite occasionally, but has crossed many times in the past. Currently, the time affected by poker is strictly restricted. For example, don't pay attention to the excitement of the game environment and the impression of it created, and Mark sometimes talks about pokers outside the house or at work. But sometimes he learns the tournament and has the opportunity to buy a sketch or something in the evening, he has the opportunity to think, in fact, this is quite possible to beat the poker. 。 This seems to be a very light case in terms of dependence.

Mark loves tournaments and cash games, because everyone starts in an equal position in the tournament. Sometimes I hate tournaments from the beginning, but I believe that it is very fun at first, experienced, understand, and works. Generally, on weekends, performance is less than on weekdays. Occasionally, one or two can affect the tournament. And Mark explains.

GAMBLING WITH(IN) THE FAMILY

Enjoying his Wife’s Support, Saving Time for his Kids

I followed Crymo's play in a tournament. Before that, he drank some beers, and he became more bold and was willing to bluff. He stopped the tournament in 40 minutes and 5 minutes. Fortunately, he lost only the 26 dollar, a tournament ticket. In fact, after such a small defeat, a bigger victory is often waiting. A few days after the tournament, I met Mark. He played against him for 20 minutes and won 300 wins. "The man was a little bit buckwheat. It was easy to squeeze him, but recently a small amount came to be enough, so I stopped it."

Mark recently said that he had reduced his play time. If you give a big number, everything will be unsatisfactory. "The game itself is a food, and the desire to play more in the meantime will increase. During this time, there is a chance to play at least 5 or six hours a night." Currently, Crymo is estimated to play 20 to 25 hours a week, but this is not so important compared to its heyday. Mark acknowledges that he is resting his poker, but he thinks he should arrange it. He also doesn't need to make a daily session so long, but he doesn't want to do this in the enthusiasm of the game. I want to play again, because I love the tournament and the reasons for the tournament. At first, they are very enjoyable, understand, and believe that they will go on weekends. It may be lef t-right.

I followed Crymo's play in a tournament. Before that, he drank some beers, and he became more bold and was willing to bluff. He stopped the tournament in 40 minutes and 5 minutes. Fortunately, he lost only the 26 dollar, a tournament ticket. In fact, after such a small defeat, a bigger victory is often waiting. A few days after the tournament, I met Mark. He played against him for 20 minutes and won 300 wins. "The man was a little bit buckwheat. It was easy to squeeze him, but recently a small amount came to be enough, so I stopped it."

Mark recently said that he had reduced his play time. If you give a big number, everything will be unsatisfactory. "The game itself is a food, and the desire to play more in the meantime will increase. During this time, there is a chance to play at least 5 or six hours a night." Currently, Crymo is estimated to play 20 to 25 hours a week, but this is not so important compared to its heyday. Mark acknowledges that he is resting his poker, but he thinks he should arrange it. He also doesn't need to make a daily session so long, but he doesn't want to do this in the enthusiasm of the game. I want to play again, because I love the tournament from the first time. At first, he experiences, understands everything, and is generally worse on weekends. And the mark is explained.

I followed Crymo's play in a tournament. Before that, he drank some beers, and he became more bold and was willing to bluff. He stopped the tournament in 40 minutes and 5 minutes. Fortunately, he lost only the 26 dollar, a tournament ticket. In fact, after such a small defeat, a bigger victory is often waiting. A few days after the tournament, I met Mark. He played against him for 20 minutes and won 300 wins. "The man was a little bit buckwheat. It was easy to squeeze him, but recently a small amount came to be enough, so I stopped it."

Mark recently said that he had reduced his play time. If you give a big number, everything will be unsatisfactory. "The game itself is a food, and the desire to play more in the meantime will increase. During this time, there is a chance to play at least 5 or six hours a night." Currently, Crymo is estimated to play 20 to 25 hours a week, but this is not so important compared to its heyday. Mark acknowledges that he is resting his poker, but he thinks he should arrange it. He also doesn't need to make a daily session so long, but he doesn't want to do this in the enthusiasm of the game. I feel like I did it, and as a result, I want to play again.

Is it possible to say this, it's difficult to say this, it's a matter of choosing a story. The whole poker and computer games seem to be an activity that attracts the addiction. In many other contexts, patience to achievement means patience. For Mark, his actions seem to be on the border between "dependence" and "healthy gambling", but after all he feels on the side that is more clear than usual. Sometimes they have to fight the desire to play more, but he usually succeeds in controlling himself and feels happy.

Poker's advertisements are depicted as if they are fighting, but Mark doesn't think he's fighting someone other than himself. For example, when playing in a tournament and almost lost chips, he might think that he would get off the game for a long one. But then, he enters the fight mode, demonstrates his character, plays sharply, stubborn, fights, and aims to be the top. However, the poker Heds Ape (for one person) is "real fencing". In Heds-Ape, it is necessary to "step on the number of places and show aggression even if there is nothing in your hand."

Parental Advisory

This brand can appear to be part of a system that causes many problems. The new tires of his family's car were bought with the money wrapped up from someone. But he concludes that no one usually will be forced this game. And when playing this game, he doesn't imagine what people are playing. Whether they are dirty rich capitalists, desperately poor workers, or the same "ordinary people" as him, on the table, on the table, on the table. Above, on the table, on the table, on the table, on the table. Whether it's a brutal play or a caution, he just evaluates them as a player and tries to correct their play correctly.

If Mark believes that poker is morally bad, he would want to leave the game. But he knows the world of poker, and he believes that he is not involved in the virtue. If people know more about poker, poker morals will improve. However, Mark fully understands that for many people, the whole phenomenon of money games is doubtful from a moral perspective, and only sad stories can accuse the whole game.

The conclusion of the stigma is that it does not speak out about the poker Irge. It is explained not only by the fact that Finnish poker contains a variety of morals, but also by the fact that it once led to funding. As soon as the neighbor asked if he bought a new car with poker funds, he said, "It's wonderful, but the brand is awkward. It's wonderful, but the brand has become troublesome. I don't want to disclose the information, for example, I don't want to know his prize. He received a certain number of marketing-T-shirts from the site, but he was embarrassed to wear them outside the house.

I asked the stigma if he read the poker and the situation related to fade. Yes,-Mark answered, but these are the situations on "but these are" ordinary people, and they are not experts. Losing a big loser seems to be said in the advertisement immediately after starting poker. These are those who want to go to a "luxurious place". In the text, they are tempted by the fake expectations of gaining enormous funds.

I knew that Mark was the most reliable person, but to say, he asked him if he had a special number for his good luck and victory. He thought a little, and in fact, the first was that if he went to the priest and confessed, he confessed to poker. Apart from this, sometimes he leaves the tournament or loses to the cash, he actually has all the opportunities that the power of some karma is talking to him He thinks he's forced to slow down for the fact that it is a day that comes early to actually do it. Or, if he loses, his children interrupted him, he has the opportunity to think, for example, to take some time with them. But he thinks that this is a rudimentary thing for his way to get rid of the guilt of losing money. On the contrary, I don't think that his injured thoughts are a bit embarrassing and proud when he wins. It is strange that it is distinguished to have.

Finally, I asked about the most famous questions and poisoning in gambling research. "Mark answered:" At this point, Helen's noble stigma participated in conversation and discovered. "Sometimes he comes, sits on the sofa for 10 minutes, has been transplanted, and then falls to a computer." In fact, Mark accepts that the desire to regenerate it is nervous. The week without online work was "a friendly week." "It was curious to think about other things that could be given to the game in return." Mark basically believes that if he has a bond, it can be called positive. But actually

[The more you play, the more hunting play. For example, a short session will not hook you firmly. [If poker functions as a perfect gambling, it will make my life very poor. This is not bad to add to work, but I sometimes design and I can weld the data for my life. And sometimes, they repel the dislike of this game.

Mark doesn't think the Poker Association has a significant meaning for him, nor think poker is part of his personality. This happens because the organizer does not want to make a fuss about what he is participating in this IRGE. In fact, he does not experience playing at least once and being considered part of society. But some discussions forums are probably the usual space for him, and he is interested in how the championship games and Finns have succeeded in the world. He often reads poker news and poker magazines. The significant significance is that there are some playe r-like players in poker.

He once has a specific friend who spends time behind the game. There are opportunities to play together in different laptops. This friend learned a pork thanks to the mark. They have the opportunity to talk well during online play and talk about different hands. Mark emphasizes his attention, but he never forms a team even if he plays at the same table as his friend.

When I asked about gender dilemma in poker, he answered, for example, how a poker advertising was trying to show poker as cheeky and masculine games. Gender does not matter on the Internet. "I'm indifferent when I see the ad. The advertisement is for beginners and those who are wondering if they should try the game.

There is no need to worry about celebrity poker being stigmatized. "They have never impressed me with their skills," he says. He is a rudimentary player and wants to win and guarantee his family. Others are not so important. He still doesn't want to affirm poker as a hobby. "Probably, from the moral perspective, poker is considered a slightly inappropriate game." This is probably an important cultural difference between Finland, for example, South American values. In Finland, he often feels guilty in his own property.

Meanwhile, when I wanted to talk about advertising in poker magazines, Mark said she was talking about the luxury at the center of poker culture. Excellent players live luxuriously. He doesn't like the hostility in advertising, but even accepts it as part of the game. However, there is no information necessary for the advertisement or "Even if a woman in a terrible look is reflected, it turns over the page." If there is related information, if it is quite useful, you will have the ability to run on other poker sites and use the proposal. Good racks and other prizes usually add a certain amount of hundreds of euros to monthly income, and as a result, they basically use at least any profitable services.

Mark doesn't think he's an ordinary supporter of poker culture. You may be thinking positively that you have the ability to incorporate poker into your life as a handmade person with a firs t-class job. Under this figure, when I actually started handling poker, what was actually given to him succeeded in finding a family and finding a job. If he was single, he would have played more. Will the world of poker be the same as other worlds if everyone looks like him? "That's right," he answered short and then thought a little.

EPILOGUE: IT'S NOT JUST A GAME

Las Vegas is said to be a gambling mecca in poker tradition, but this big city is not interested in its stigma. "In fact, I want to ignore this. He doesn't play the actual poker, but if I discovered that the stigma would not want him to try the actual poker, he was for my surprise. He is obligatory on how he reads live poker players.

This is more difficult than online poker when you have to assign your chips to the middle at the physical level to see the chips (do gestures to drag). Apart from that, the number is large and the exchange rate is somehow. I think this is more difficult.

In fact, Mark confessed that he once tried to poker at Helsinki casinos. Here, Helen joined the conversation and invited him to go to the casino when he went to Helsinki in the future. As a result, Mark concluded that he liked online poker more than offline poker. "At least at the physical level, the family is more likely to exist (laughs)." Helen joked and answered: Mark played an online schemat on the basics as a result of having a baby and family. In fact, he reminds him of playing online Shahmati much more frequently than poker. But for example, chess's [Evaluation glasses] and good luck are useful for their families. You don't get them for your car for your money.

Marks usually play in the bedroom. However, he often plays in the living room without worrying about the presence of boys and husbands, or thanks to them. In this way, he realizes that he is "including physical things". It's quite difficult to be a friend in play. In fact, he pointed out that at the moment he was deeply passionate about the game, he pointed out that his children often came to ask questions, pretending to be a specific number of hundreds. Or maybe. The stigma of Helen's rocket still remembered the matter when she asked. The mark was silent for a moment, but immediately exploded the joy. Helen was surprised, but here she understood and actually won the necessary amount of money.

Marks sometimes play in the bathroom and eat at the laptop. This is brought when you can't leave the poker table with a tournament. Helen sometimes folds for him when he has to temporarily leave the meal.

Mark tries to act when he is at home or when another family is taking some lessons that do not need it. Marks often play very late, are tired during the day, and even when they don't play before recovery, because they are still excited and think about the game. There is no opportunity to refute. < SPAN> In fact, Mark confessed that he once tried to poker at Helsinki casinos. Here, Helen joined the conversation and invited him to go to the casino when he went to Helsinki in the future. As a result, Mark concluded that he liked online poker more than offline poker. "At least at the physical level, the family is more likely to exist (laughs)." Helen joked and answered: Mark played an online schemat on the basics as a result of having a baby and family. In fact, he reminds him of playing online Shahmati much more frequently than poker. But for example, chess's [Evaluation glasses] and good luck are useful for their families. You don't get them for your car for your money.

References

Marks usually play in the bedroom. However, he often plays in the living room without worrying about the presence of boys and husbands, or thanks to them. In this way, he realizes that he is "including physical things". It's quite difficult to be a friend in play. In fact, he pointed out that at the moment he was deeply passionate about the game, he pointed out that his children often came to ask questions, pretending to be a specific number of hundreds. Or maybe. The stigma of Helen's rocket still remembered the matter when she asked. The mark was silent for a moment, but immediately exploded the joy. Helen was surprised, but here she understood and actually won the necessary amount of money.

Marks sometimes play in the bathroom and eat at the laptop. This is brought when you can't leave the poker table with a tournament. Helen sometimes folds for him when he has to temporarily leave the meal.

Mark tries to act when he is at home or when another family is taking some lessons that do not need it. Marks often play very late, are tired during the day, and even when they don't play before recovery, because they are still excited and think about the game. There is no opportunity to refute. In fact, Mark confessed that he once tried to poker at Helsinki casinos. Here, Helen joined the conversation and invited him to go to the casino when he went to Helsinki in the future. As a result, Mark concluded that he liked online poker more than offline poker. "At least at the physical level, the family is more likely to exist (laughs)." Helen joked and answered: Mark played an online schemat on the basics as a result of having a baby and family. In fact, he reminds him of playing online Shahmati much more frequently than poker. But for example, chess's [Evaluation glasses] and good luck are useful for their families. You don't get them for your car for your money.

Marks usually play in the bedroom. However, he often plays in the living room without worrying about the presence of boys and husbands, or thanks to them. In this way, he realizes that he is "including physical things". It's quite difficult to be a friend in play. In fact, he pointed out that at the moment he was deeply passionate about the game, he pointed out that his children often came to ask questions, pretending to be a specific number of hundreds. Or maybe. The stigma of Helen's rocket still remembered the matter when she asked. The mark was silent for a moment, but immediately exploded the joy. Helen was surprised, but here she understood and actually won the necessary amount of money.

Marks sometimes play in the bathroom and eat at the laptop. This is brought when you can't leave the poker table with a tournament. Helen sometimes folds for him when he has to temporarily leave the meal.

Mark tries to act when he is at home or when another family is taking some lessons that do not need it. Marks often play very late, are tired during the day, and even when they don't play before recovery, because they are still excited and think about the game. There is no opportunity to refute. "

Mark was fortunate to be blessed with his wife who was in contact with his play with a fairly positive attitude. The two agree with some issues on how to spend money and time, and Helen praised Mark's job for his family. When almost all spouses had different ideas, Mark told me Helen's dream. Mark lost 5, 000 euros in poker. The mark was completely depressed and came to tell Helen, but Helen replied very calmly. For Crymo, this dream was encouraging.

Occasionally, their children (elementary school students), especially their son, were urgently interested, and asked why their father play well. Mark said that he had applied for a certain competition and had a prize to buy two moped motorcycles. He recommended Crymo to buy a moped because his son's big dream. This was one of the few things that Mark told his sons that the game was involved in money. Mark believes that they are the fastest, for example, that they understand this, but they are very wit to speak. Mark says he spends a lot of time with his sons, despite poker. I don't deny that children are more interested in something more interesting, but literally, they have all the opportunities to ask why their dads are reading publications or interested in their activities. Like, they know that their dads are poker. "The kids care about what you are doing if you want to spend time together," he says.

Mark talks about his parents understand about his games and the income that the game has brought to the mark. The reason is that he and the founder have a common situation about chess, and the founder is interested in the whole game. Mark suggests that his mother was initially worried about the fact that he could lose a very large amount in this game. At present, he has succeeded in guaranteeing parents that the amount he contributes is not the amount he can lose. He also recommended all books about poker and explained that poker was not just a lucky game.

Helen occasionally seems to be aware of the stigma about the Ilgi, but when I talked to her, she even said that she had a chance to pass the qualifying when the game session did not flow well. "Mark doesn't say enough about these factors," she said. But Mark often wants to explain to her a fascinating story: Helen's question about how the "her eyes are burning" is spending time away from her family. Answered. I have to worry about something else. " As a whole, Helen immediately accepts that the game called Stigma is useful for his family. Unlike many other Finns, she has never been a negative study of her gambling. She had a lot of memories of her childhood, gambling and throwing coins, which seemed to her a common profession. "There is no sin in this," she says.

Helen believes that if people know more about poker, they will be more forgiving for this illustration. The only thing that is worried about Helen is the possibility that the tax authorities will want to divide the prize money. In Finland, poker prizes acquired outside the European Free Trade Area (East) are taxed, but Mark does not understand or worry about how much benefits have received from inside the East.

I was the parents of the stigma, Benny and Maria (pseudonyms), both of them after retirement, but succeeded in explaining to answer this IRGE stigma. But they did not close their mouths and their descendants. I was hard to understand whether they were talking about poker's brand as a player or generally talking about this IRGE poker. Before that, his parents continued to think about gambling definitions and "threatening games." Benny started:

I think all games, such as lottery and Payazzo (traditional Finnish games using coins), are Ufcapelli. UHKAPELI's UHKA textbooks mean that this actually threatens your life. I lose everything or everything.

Maria wanted to emphasize the essence of addiction, but Benny was wondering if he could correctly determine the gambling of gambling. Maria explained: "When you become addicted, you won't think about entering the game. The enthusiasm is great." Guardians still want to think of poker as a profession.

[A poker professional. He just cooks, but he actually plays poker. Benny, what are you really saying? [It's a complicated question. Professional means work. A game is not a job. This is a game. On the other hand, there are professional hockey players. And they work, including quite a lot of them. But hockey players don't bring their own personal wealth to the game. Poker is poker. Poker is poker. [Hockey players make deals. Are poker players like private entrepreneurs? [So, if playing poker is the only thing a person does in their life, is it impossible to call it a job? [Benny and Maria:) No. No. This is a game. Unless the game is threatened]... Poker game

Then a discussion began to evaluate the meaning of poker as a profession, just like the definition of poker. Maria didn't want to call it a profession, but she heard that Finns are professionalizing in poker in the United States.

[I don't think it's actually possible to think of something like this. I don't think it's an obligation to have this profession. Of course, it is done by profession! But this profession has the ability to continue for a long time, like, for example, a coin in the pocket. It has the ability to finish quite deftly. [Mark plays meaningfully. He does not take risks, he plays as long as there is a chance that he will lose. [...] The stigma has a clear one, but the limits he claims, for example, we do not have to worry. [Benny:] ... only a loan. [Maria continues:] It develops without failure. In online poker, this is a big threat. [Benny:]. To run the Internet, for example, rudimentary. You do not have to leave the house, the noble is not obliged to the noble, actually play cards. [Maria interrupts]: Why hide from your partner if there is no problem?

Finally, Benny summed up the definition of gambling.

[Benny:) Any game for resources is gambling. During this, you take risks, risk your life and your financial situation. During this, this turns into gambling. It is easy to judge like this! [Mary said in an almost half-voiced voice. ] Maybe it's not all rudimentary.

When asked if the guards were worried about the brand, Maria said they basically don't have one.

[But are you worried about the dependence of playing every day? Even if you win 1, 000 dollars a month, is it a good thing for your family or a burden? [Maria: ... this may be a good thing. I don't think so. Interestingly, we are talking about thousands. On the contrary, hundreds of stories. He doesn't take such a risk. The small amount he makes is just a temporary income. Of course, it can be dependent, but it doesn't hinder home life. This is not the case if the couple is together, the wife approves, and the father is always playing the joker. To get a little extra money. Then there is no problem. "

Benny remembered that his mother was regarded to Trump as a sinful thing and recommended Benny to play cards. Maria added that modern people said, "I'm leaving this out." [This is not a sin, but legal. This is a legal hobby, "not ashamed."

Benny's memory was told by his parents to talk about those who lost their property by playing cards with drunken momentum. Maria said! It's easy to play at home. If you get drunk, you will break the reel. And you will experience defeat. It's too easy to play at home, Benny added that any game could not be drunk. Maria continued: "" And lost a lot of money, "Benny concluded.

At one point, Mary realized that he had no knowledge of himself to understand him about poker. Both of them have only seen poker on television, at least Mary "wearing a hat and sunglasses" seemed "quite suspicious". "In general, Mark's parents thought that the entire poker was a sloping slope, or at least a narrow road that could only succeed for only smart people. In the case of his son, Benny and Maria are between lines. Even though he was a little worried, he trusted his judgment, and he believed that his son became a good father, became a husband, and became a careful player. I was a little worried that my life would be tired, but I was not worried about it. Are you worried about the dependence, or is it a good thing for your family? Interestingly, we are just a small amount of money. This may be dependent, but if your family is always acknowledged by your wife and your wife is always accepting your wife. Is no problem.

Benny remembered that his mother was regarded to Trump as a sinful thing and recommended Benny to play cards. Maria added that modern people said, "I'm leaving this out." [This is not a sin, but legal. This is a legal hobby, "not ashamed."

Benny's memory was told by his parents to talk about those who lost their property by playing cards with drunken momentum. Maria said! It's easy to play at home. If you get drunk, you will break the reel. And you will experience defeat. It's too easy to play at home, Benny added that any game could not be drunk. Maria continued: "" And lost a lot of money, "Benny concluded.

At one point, Mary realized that he had no knowledge of himself to understand him about poker. Both of them have only seen poker on television, at least Mary "wearing a hat and sunglasses" seemed "quite suspicious". "In general, Mark's parents thought that the entire poker was a sloping slope, or at least a narrow road that could only succeed for only smart people. In the case of his son, Benny and Maria are between lines. Even though he was a little worried, he trusted his judgment, and he believed that his son became a good father, became a husband, and became a careful player. I was a little worried that my life would be tired, but I was not worried about it. Are you worried, even if you win a thousand dollars, is it a good thing for your family? Interestingly, we're just a small amount of money. This is not the case if there is no hindrance to the family life, and the family acknowledges that the father is always acknowledging. To get a little pocket money.

Benny remembered that his mother was regarded to Trump as a sinful thing and recommended Benny to play cards. Maria added that modern people said, "I'm leaving this out." [This is not a sin, but legal. This is a legal hobby, "not ashamed."

Benny's memory was told by his parents to talk about those who lost their property by playing cards with drunken momentum. Maria said! It's easy to play at home. If you get drunk, you will break the reel. And you will experience defeat. It's too easy to play at home, and Benny added that any game could not be drunk. Maria continued: "" And lost a lot of money, "Benny concluded.

At one point, Mary realized that he had no knowledge of himself to understand him about poker. Both of them have only seen poker on television, at least Mary "wearing a hat and sunglasses" seemed "quite suspicious". "In general, Mark's parents thought that the entire poker was a sloping slope, or at least a narrow road that could only succeed for only smart people. In the case of his son, Benny and Maria are between lines. Even though he was a little worried, he trusted his judgment, and he believed that his son became a good father, became a husband, and became a careful player. He seemed a little worried that his life would be tired, but his concerns were not based on.

Johann Hoising, the founder of Homo Ludence (1939) and a great gambling theorist, opposed the gambling, according to the perspective of the chief scientist of Pera Binde's gambling research. According to Hyoejinggi's views, gambling is no n-productive, does not develop anything culturally, and does not contribute to life and intelligence. According to Hyoejinggi's opinion, gambling was a "false play." (Speaking of my experience, Hyosen-Test was faster than his favorite product than scientific observation. Pen Binde's social research education program on the theme is gambling. He shows the gambling religious and existing features (47), which is also a public merit. According to the text, this is also a "world" that is specialized in gambling (the same book, "which is accepted by other identities and special and difficult cultural norms (18). 51) has already provided enough information to conclude that gambling is an important factor in society.

However, I actually see that the excitement of scientists is often close to creating the supe r-reality of research. There is no doubt that the public's identity is really a fun time for gambling (the same book, 19), and the frustration and escape of the masses really invest in poker tables. Drive people (the same book, 8-24). Apart from this, it is possible to easily form the concept that poker is estimated from the creativity and use of postmodern (Jouhki 2011; Kingma 1996, 219 in Binde, 2009, 469). Of course, I think these configurations are more important and relevant to create various analytical representations of gambling. However, I guess I have said that the situation of stigma has been able to incorporate more wel l-known gambling nuances every day. It is not essential to be a drug addict who destroys the house, including playing poker regularly, including playing poker regularly. It is not yet essential, press the mouse button to change the waves of patches, non-marking hyperlists to play. Mark, in my opinion, most of the poker players are not because they are actually postmodernists and game addicts, but they really want to make more dollars, so they are rudimentary. 。

Similarly, from the "big problem" of the poke r-a highly likely stigma flowing from its ambivalent moralit y-it will not approach, the world's prototype, part of the Nordic is the latest scale. This is seen in his own dual role-a city official who works in a fine workplace and a poker player who gains a means of the iconic shadow of the online poker world. As a person who carried a similar moral case, I haven't talked to the mark so deeply, but thanks to my personal introspection, I can know his experience. Although we had a question about the preposition of poker, it was not a relationship with the game itself, but a virtuous research target. The morals of this game are gambling that scientists bet on their careers, and they are very afraid of approaching research in this field, and have a chance of actually testing. It is strange to apply.

If a poker reflector treats him with such embarrassment, it's not strange, and in fact players may experience the same. In fact, the academic view of gambling is "binding" or "foul", a new way to create a new identity by making or eradicating it, or blurting the boundaries between work and play. It seems that there are only two candidates. Again, I agree that both opinions are very appropriate and attractive, but I want the most beautiful, most dramatic eyes to be more academic. The ability of a poker player to win (or earn) a cellendipiti is to buy luggage for your family. For example, the fact that online poker is often studied as a no n-u p-up has influenced how the media, the general public, and how Finnish players are involved in this IRGE. However, the majority of more than 100, 000 Finnish men (97%) and women (99%) who play online poker (Järvinen-tassopouros 2009: 19) are not gambling. More than that, only 86 online poker in Finnish services in Finnish services in 2008 were almost impossible to talk about dependence (IBID: 53).

In fact, given this, as a result of the induced hegemony discourse, bonds are regarded as a responsible opposition in online poker. For example, the Finnish government has to emphasize the difficulties related to gambling in order to protect the monopoly of gambling in the EU (Tammi 2008). However, the media is increasingly describing the literature and support that praise poker for more lon g-term practice.

Gambling has a wide variety of forms, and there is an opportunity to be considered from all ethical standpoints, "from the cruel blame to the greatest acclaim" (Binde 2005, 446). Gambling is theft for everyone (IBID. 2005, 451), and for the set (iBid. 2009, 56.) Global-Finnish-The desire is more liberal 。 The leading role is a person who participates in games with various standards by personal choice, and creates public exchange, leisure, stress, probable revenue, or pleasure. (IBID. 2005, 450). The standard is simple, winning or losing. However, only public and educated ones declare players due to the irreparable punishment of guilty or innocent.

ALHO, OLLI (1981). Gambling]. In Lausonen, Pekka (Ed.), Pelit Ja Leikit [= Games and Plays]. KalevalaseUraran Vuosikirja 61. Helsinki: Conversation Among Finnish Literator.

Arnold, Peter (2003). How to Act in Poker. London: Octopus Publishing Group.

Anger, Robert (1999). Facing idealism / Tegenonses. Current anthropology. Appendix: Special feature: Culture. 2 Opportunity? 40 (S1): S93-S101.

Barfield, Thomas (1997). Vocabulary of anthropology. Hoboken (NJ): Wiley- Blackwell.

Bodriyar, jean (1994). Simula Kura and simulation. Ann-albor: Publishing House of the Michigan Institute.

Notes

Bauman, Richard (1986). Story, Performance and Event: Cambridge: Cambridge UNIVERSITY PRESS.

Binde, Per (2005). Gambling, replacement system, morality. Journal of Gambling Studies, 21 (4): 445-479.